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It may be mentioned that the frontiers between these two types of exegesis, like any other work or historical event, are not definitely delineated. They often overlap each other, for in topical exegesis it is necessary to ascertain first from split exegesis the meanings of the words used in the verses under study, before proceeding further. Similarly in the course of split exegesis we may come across some Qur'anic truth requiring deep study of a problem of life. In such a case exegesis tends to become topical.
Nevertheless, the two styles are independent of each other and each one of them has its own purpose and a special import.
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